Create your oasis to escape burnout

Category: Articles — at 8:20 am on Friday, September 19, 2008
   THE first bolt of insight struck the seeker when he was struggling to relax into shavasana, or the yogic pose known as the corpse: the first step to be taken towards perfect relaxation was to stop struggling to be still. The second insight was not to be obsessed about the first one.
   For, the more one thought about the difficulty of becoming still, the deeper one got into a mental morass, as in the myth of the King of Elephants being dragged down by a crocodile in the story from Vishnu Purana. The pachyderm struggled against the reptile valiantly. But it began to tire after a while. Then it realised that sheer strength wasn’t going to work. Only the Lord could save its soul. That’s when it completely surrendered and sent out a cry from the heart, only to become free!
   So if you want to see elephants fly, you have to let go of everything, essentially your thoughts. That’s the third insight. Letting go of thoughts isn’t such a big deal. Your thinking makes it so. It’s not easy. But it could be managed by “accepting reality and staying positive” says the Dalai Lama in his new tome, The Leader’s Way, co-authored with Laurens van den Muyzenberg.
   “Buddhism stresses that the three concepts of cause and effect, interdependence, and impermanence must move beyond intellectual understanding,” he writes. “They must become ‘realisations’; they must be experienced at the level of feelings and become an integral part of the mind.
   “As long as we live in this world we are bound to encounter problems. If, at such times, we lose hope and feel discouraged, we diminish our ability to face difficulties.”
   His Holiness adds: “If, on the other hand, if we remember that it is not just ourselves but everyone who has to undergo suffering, this more realistic perspective will increase our determination and capacity to overcome hurdles. Indeed, with this attitude, each new obstacle can be seen as yet another valuable opportunity to improve the mind.”
   Thus, the seeker found that letting go was the ultimate protection against burnout. This does not have to mean ‘giving up’ or ‘quitting’. Instead, it entails acceptance, or what the votaries of Bhakticall surrender, which facilitates a profound sense of inner stillness. This was not a static state. Nor was it dynamic, but something that lay beyond labels and categories.
   It meant allowing a ‘space’ to occur within, a space that can become your oasis.
• VITHAL C NADKARNI
Source: The economic Times
Iyya Comments:
Only when you have space fr god inside, HE is there, if there is no space, how will god be there? Let Go and Create space for God.


Omni-anything can be very boring

Category: Assorted — at 10:24 am on Monday, September 15, 2008
A question which never itself usually comes up for querying is whether God has to necessarily be all-powerful, present everywhere and right about everything each time? If we can move past this seemingly difficult hurdle and answer it — say, in the negative — then a great deal of unresolved problems of theology, metaphysics and philosophy could at least begin to be addressed.

For example challenges like the existence of evil and suffering which have brought some of the greatest thinkers of all time to the point of hurling themselves off cliffs, could have less complicated answers than saying it’s the result of human sin, or to permit free will, or that He moves in mysterious ways.

Because if we look at it dispassionately there is, in fact, no real reason for imbuing a creator with attributes like omniscience, omnipotence and omnipresence. It only exteriorises a childish yearning for what is perceived to be an ideal kind of eternal existence with infinite power over everything. Also, positing absolutes leads to paradoxes that can never be satisfactorily resolved. We’re immediately stuck with things like the simplistic “Can He make a stone so big that even He can’t lift it?” to the profound “What is the purpose of His existence?” (For if He does have one, then who gave it to Him and if not then how does He matter?)

But let’s see what happens when we conceive a God with an added power than what we’ve thought He possessed all along: the power to make mistakes or be fallible. Does the entire edifice of our belief system collapse immediately? Not really because it makes Him even more powerful than before. For one thing, instead of getting perfect results each time, He could — and probably does — experiment with all that’s there to create, sustain or destroy. It would also explain — as some faiths indicate — why He loses Himself in us from time to time and then, subsequently, has such a tough time getting back to His being. A perfect existence in all the time there is could never be creative otherwise.

It would explain why He either has the power to make a stone so big that He can’t lift it, or not be able to make any stone that He can never lift — but not both. Does this slight shift in the perception of God really change anything for a true believer — especially if both are, as they both believe, made in each other’s image?

Source: The Economic Times

Be bold, face the world squarely

Category: Articles — at 10:50 am on Wednesday, September 10, 2008

One may be highly motivated to rise above the ordinary, he may be prepared to put in much effort and may also be blessed with commendable talents. However, all these would be of no avail unless he also concomitantly faces up to intimidations, insinuations, subtle persuasions and appeals to the soft corners of his personality. If this is not done, he could end up living according to others’ priorities and not his own.

The concept of ‘enlightened selfishness’ has its expression also in Bhagavad Gita. In his pursuit of righteousness (dharma), Arjuna was left with no alternative but annihilation of his own brother, close relatives and preceptors. He breaks down, casting away his arms, whereupon Krishna exhorts him to rid himself of all vacillation and fear. Commencing with this glorious stanza (2,3), Gita also deals subsequently with various aspects of right, effective and bold living.

A healthy indifference to the sinful (upekshana) is also the art of right detachment. Noting that the essence of Gita is to “work constantly without being attached or being caught”, Vivekananda urges: “Reserve unto yourself the power of detaching yourself from everything, however beloved, however much the soul might yearn for it, however great the pangs of misery you feel if you are going to leave it; still reserve the power of leaving it whenever you want”.

In a strikingly similar tone, Ayn Rand, points out that one’s own happiness and achievements are most important. She declares, “Live up to your highest vision of yourself no matter what the circumstances you might encounter. An exalted view of self-esteem is a man’s most admirable quality.”

In this manner, the true aspirant, contributing also to harmony all over, also detaches himself from the mediocre, prosaic and the common place. He thus no longer needs involvement with shallow relationships and self-seeking assurances, which eventually and always are unreliable. Being truly authentic, he makes a statement through his deeds and living on how to dare and accomplish.

No wonder, Tagore commences his great poem dealing with sublime virtues, with these words:“Where the mind is without fear……”. Indeed, all seekers would discover (though tragically, in some cases, a bit too late) that this sad, mad, bad world is often just a paper tiger bully, whose true colours are exposed when challenged and whose frightful exterior has merely been a mask put on to scare away half-hearted adventurers! 

Source: The Economic Times

Iyya Comments:

Edhukku bayapadnum? Unmaiya pesunga, dhairiyama irunga….
 

3 more things

Category: Words of Wisdom — at 11:06 am on Friday, September 5, 2008

last week you saw 3 things, this week 3 more things to live a long life:

1. Breath deeply till your Naval
2. Sit straight, keep your spine straight
3. Dont let evil or unwanted thoughts  inside